Resistance to the Rebuilding the Temple
Ezra 4Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple to YHWH, the God of Israel, they approached Zerubbabel and the head fathers, and said to them, “Let us build with y’all, for we seek y’all’s God, and we have been sacrificing to ʜɪᴍ since the days of Esar Haddon king of Assyria, who brought us up here.”
But Zerubbabel, Jeshua, and the rest of the head fathers of Israel said to them, “Y’all won’t have any part with us in building a house to our God, because we are united in building to YHWH, the God of Israel, as King Cyrus the king of Persia has commanded us.”
Then the people of the land weakened the hands of the people of Judah, and troubled them in building. They hired counselors against them to frustrate their purpose all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
Resistance to the Rebuilding Jerusalem
In the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.
In the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his companions wrote to Artaxerxes king of Persia; and the writing of the letter was written in Syrian and delivered in the Syrian language. Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows. Then Rehum the chancellor, Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites, and the rest of the nations whom the great and noble Osnappar brought over and settled in the city of Samaria, and in the rest of the country beyond the River, and so forth, wrote.
This is the copy of the letter that they sent:
To King Artaxerxes, from your servants, the people beyond the River.
Be it known to the king that the Jews who came up from you have come to us to Jerusalem. They are building the rebellious and bad city, and have finished the walls and repaired the foundations. Be it known now to the king that if this city is built and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings. Now because we eat the salt of the palace and it is not appropriate for us to see the king’s dishonor, therefore we have sent and informed the king, that search may be made in the book of the records of your fathers. You will see in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have started rebellions within it in the past. That is why this city was destroyed. We inform the king that if this city is built and the walls finished, then you will have no possession beyond the River.
Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who live in Samaria, and in the rest of the country beyond the River:
Peace.
The letter which y’all sent to us has been plainly read before me. I decreed, and search has been made, and it was found that this city has made insurrection against kings in the past, and that rebellion and revolts have been made in it. There have also been mighty kings over Jerusalem who have ruled over all the country beyond the River; and tribute, custom, and toll was paid to them. Therefore, y’all are to issue a decree for these men to stop, so that this city will not be built until a decree is made by me. Y’all must e careful not be negligence in this. Why should the damage grow to hurt the kings?
Then when the copy of King Artaxerxes’ letter was read before Rehum, Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force of arms. Then work stopped on God’s house which is at Jerusalem. It stopped until the second year of the reign of Darius king of Persia.